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Luke 12

1Meanwhile, when the crowd had gathered in its thousands, so that they were trampling one another, he began to speak first to his disciples: “Guard yourselves against the yeast of the Pharisees, which is hypocrisy. 2Nothing is covered up that will not be revealed, or hidden that will not be known. 3Therefore, whatever you have said in the darkness will be heard in the light, and what you have whispered into an ear in inner rooms will be proclaimed on the housetops.

4“I tell you, my friends, do not fear those who kill the body and after that can do nothing more. 5But I will show you whom to fear: fear the one who, after killing, has authority to throw you into Gehenna. Yes, I tell you, fear him! 6Aren't five sparrows sold for two small coins? Yet not one of them is forgotten before God. 7Even the hairs of your head have all been counted. Do not be afraid; you are worth more than many sparrows.

8“I tell you, everyone who acknowledges me before people, the Son of Man will also acknowledge before God's angels. 9But whoever denies me before people will be denied before God's angels. 10Everyone who speaks a word against the Son of Man will be forgiven, but whoever blasphemes against the Holy Spirit will not be forgiven. 11When they bring you before synagogues, rulers, and authorities, do not worry about how or what you should say in your defense, or what you should say, 12for the Holy Spirit will teach you at that very hour what you must say.”

13Someone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.” 14He said to him, “Man, who appointed me a judge or divider over you?” 15He said to them, “Watch out and guard yourselves against every kind of greed, because a person's life does not consist in an abundance of possessions.” 16He told them a parable: “The land of a rich man produced a good crop. 17He reasoned with himself, ‘What shall I do? I have nowhere to gather my crops.’ 18Then he said, ‘I will do this: I will pull down my storehouses and build larger ones, and gather all the grain and my goods there. 19I will say to my soul, “Soul, you have many goods stored up for many years. Rest, eat, drink, and celebrate.”’ 20But God said to him, ‘Senseless man! This very night your soul is being demanded from you. And the things you have prepared—whose will they be?’ 21So it is with the one who stores up treasure for himself and is not rich toward God.”

22He said to his disciples, “Therefore I tell you, do not worry about your life, what you will eat, or about your body, what you will wear. 23For life is more than food, and the body more than clothing. 24Consider the ravens: they neither sow nor reap, and they have neither storeroom nor storehouse, yet God feeds them. How much more you are worth than birds! 25Which of you by worrying can add a cubit to the length of his life? 26If you cannot do even the smallest thing, why worry about the rest? 27Consider the lilies, how they grow: they neither toil nor spin. Yet I tell you, not even Solomon in all his glory was clothed like one of these. 28If God so clothes the grass that is in the field today and thrown into the oven tomorrow, how much more will he clothe you, you of little faith! 29Do not seek what you will eat and what you will drink, and do not be anxious. 30For all the nations of the world seek these things, and your Father knows you need them. 31But seek his kingdom, and these things will be added to you.

32“Do not be afraid, little flock, because your Father has been pleased to give you the kingdom. 33Sell your possessions and give alms. Make yourselves money bags that do not wear out, an unfailing treasure in heaven, where no thief approaches and no moth destroys. 34For where your treasure is, there your heart will be too.

35“Keep your waists belted and your lamps burning, 36and be like people waiting for their master to return from the wedding feast, so that when he comes and knocks they can open to him immediately. 37Blessed are those slaves whom the master finds awake when he comes. Truly I tell you, he will belt his waist, have them recline at the table, and come and serve them. 38Even if he comes in the second or third watch and finds them so, blessed are they. 39Know this: if the owner of the house knew at what hour the thief was coming, he would not have allowed his house to be broken into. 40You too must be ready, because the Son of Man is coming at an hour you do not expect.”

41Peter said, “Lord, are you telling this parable to us, or to everyone too?” 42The Lord said, “Who, then, is the faithful, sensible manager whom the master will put in charge of his household staff, to give them their food allowance at the proper time? 43Blessed is that slave whom his master finds doing so when he comes. 44Truly I tell you, he will put him in charge of all his possessions. 45But if that slave says in his heart, ‘My master is taking a long time to come,’ and begins to beat the male and female slaves, and to eat and drink and get drunk, 46the master of that slave will come on a day he does not expect and at an hour he does not know. He will cut him in two and assign his portion with the unfaithful. 47That slave who knew his master's will and did not prepare or act according to his will will receive many blows. 48But the one who did not know and did things deserving blows will receive few. From everyone to whom much was given, much will be required, and from the one entrusted with much, they will demand more.

49“I came to cast fire on the earth, and how I wish it were already kindled! 50I have a baptism to be baptized with, and how distressed I am until it is completed! 51Do you think I came to give peace on earth? No, I tell you, but division. 52For from now on five in one house will be divided, three against two and two against three. 53They will be divided: father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law.”

54He also said to the crowds, “When you see a cloud rising in the west, you immediately say, ‘A rainstorm is coming,’ and so it happens. 55And when a south wind blows, you say, ‘There will be scorching heat,’ and it happens. 56Hypocrites! You know how to interpret the face of the earth and sky. How is it that you do not know how to interpret this time? 57And why do you not judge for yourselves what is right? 58As you go with your accuser before a ruler, make an effort along the way to be released from him, lest he drag you to the judge, and the judge hand you over to the officer, and the officer throw you into prison. 59I tell you, you will never get out of there until you have paid the last small coin.”

Translation notes 8

12:5 — Gehenna. NIV and NASB render this word “hell.” Gehenna derives from the name of the Valley of Hinnom and here concerns divine punishment beyond bodily death. Keeping the name distinguishes it from Hades, the realm of the dead in 10:15. The warning's severity remains. “After killing” may describe God's own act or more generally the situation after a person has been killed; the Greek leaves the agent less explicit than some English versions do.

12:6, 59 — Coins. Verse 6 names two assaria; verse 59 names a lepton. These are different small denominations, not the same coin.

12:19–23 — Soul and life. The same Greek word, psychē, occurs throughout. “Soul” preserves the rich man's address to himself and God's reply; “life” fits the subsequent discussion of food and survival. The soul is the person's living self here, not a claim that food nourishes a disembodied part.

12:25 — A cubit of life. A cubit is a forearm's length, roughly eighteen inches. The draft preserves the spatial image applied to lifespan. “Add a cubit to his height” is another possible reading of the Greek, but the context of life and worry favors lifespan.

12:35–38 — Belts and watches. Belting the waist secured clothing for action. The master unexpectedly adopts the serving role. The second and third watches are portions of the night; the wording does not require a modern clock conversion.

12:46 — Cut in two. The violent expression is retained rather than reduced to “punish severely.” “Unfaithful” can also be “unbelievers”; in this parable it contrasts with the faithful manager.

12:49–53 — Fire, baptism, and division. The fire is not reduced to a single explained meaning. Baptism here depicts an overwhelming ordeal. The statement about the fire can also be read as a question, “What more do I want if it is already kindled?” The draft takes it as a wish. The family divisions are not softened or replaced with instructions to create them.

12:56 — This time. “You do not know how to interpret” follows the Greek base. Some witnesses have “you do not interpret,” without “know how.”